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Philosophy / Cinema

Free Will vs Fate in Film Narrative

By Bhavik Sarkhedi7 min read15 July 2026

Every story secretly takes a side. Is your character steering, or being steered? The tension between the two is not a theme to decorate a film. It is the film.

Every story you have ever loved secretly took a side in the oldest argument humans have. Is your character steering their life, or being steered? Do they choose the ending, or merely arrive at the one that was always waiting? This is the fight between free will and fate, and here is the thing most writers miss: it is not a heavy theme you sprinkle on top of a plot. Handled right, that tension is the plot. It is the engine under the hood.

I am nobody in cinema, but I have spent a long time noticing that the films that haunt me longest are the ones that never resolve this fight cleanly. They just hold it, trembling, until the credits. Let me show you why that works.

The two forces, and why drama needs both

Pure free will makes a boring story. If a character can simply choose anything at any moment and nothing constrains them, there are no stakes, because there is no wall to push against. Pure fate makes an equally dead story. If everything is fixed and the character is a puppet on rails, why watch, since nothing they do can matter. Drama lives in the collision. The character believes they are choosing, the universe seems to have other plans, and we lean forward to see which one is telling the truth.

The Greeks built this into their bones. Oedipus is told he will kill his father and marry his mother, and every single choice he makes to escape that fate is the choice that delivers him to it. His freedom is real, his struggle is real, and it is the very mechanism of his doom. That is not a puppet show. It is the most terrifying version of the question, because both forces are fully switched on at once. Film scholars keep returning to this structure, and the writeup on existentialism in film studies traces how modern cinema inherited the same tension from Sartre's insistence that we are, terribly, free.

Man is nothing else but that which he makes of himself.Jean-Paul Sartre

Science fiction is where cinema argues this hardest

Modern films moved the debate into machines, and it got sharper. Blade Runner asks whether a being with implanted memories, a manufactured past, can still choose a genuine self, and it refuses to hand you the answer. Roy Batty is built to die on a schedule, fate written into his cells, and in his final minutes he chooses mercy, an act no one programmed. That single choice, at the edge of a fixed death, is the whole argument compressed into one rooftop.

The Matrix puts it on the table even more directly. The Oracle tells Neo what will happen, and the film spends its length asking whether being told your fate frees you or traps you. Is Neo choosing, or fulfilling? The best scenes keep the question open on purpose, because the moment a film answers it cleanly, the tension dies. Certainty is the enemy here. A film that decides, early and loudly, that everything is fate becomes a lecture. A film that decides it is all free choice loses its sense of dread. The magic is in never letting the audience settle.

Let the character believe he is steering. Let the audience wonder if the road was always turning that way.

How to build the tension into a scene

You do not write this by giving someone a speech about destiny. You write it by structuring choices that feel free and land as inevitable. Give your character a real fork, let them agonise, let them pick, and then reveal that the choice served a pattern they could not see. That is the same machinery as karma as story structure, seen from the philosophical side: the seed they freely planted was always going to bear this fruit, yet they planted it freely.

Think of it like a train and a passenger. The tracks are laid, the destination fixed, that is fate. But the passenger is wide awake, choosing which carriage, which seat, whether to help the stranger across the aisle, that is free will. A great film keeps you unsure, right to the last station, whether the passenger's choices changed anything or simply decorated a journey that was always ending here. Both readings should stay possible. The ambiguity is not a flaw to fix. It is the whole experience.

Why you must not resolve it

Here is my one firm rule for this theme. Do not answer the question for the audience. The instant your film declares "it was all fate" or "he was free the whole time," you have converted a living tension into a dead statement, and the audience stops arguing, which means they stop caring. Your job is to build the fork so honestly that viewers walk out of the hall in Ahmedabad still arguing about it over chai, one certain he chose, the other certain he never could have. That argument is the film continuing to live outside the cinema.

This is exactly the discipline of staging a question instead of answering it, which I laid out in full in how films think without telling you. And it only grips us if we are bound to the person at the fork, aching over their choice as if it were ours, which is the skill that cannot be faked. Free will against fate is not a topic for your third act. It is a tension to hold, unresolved and trembling, from the first frame to the last. Do that, and you have not written a film about the question. You have written the question itself, and handed it to the audience to carry home. The natural next step from here is the largest question of all, taken up in films about the meaning of life that do not preach.

#free will #fate #philosophy #narrative
Wr. Sarkhedi
Screenwriter · Ahmedabad

Bhavik Sarkhedi wrote 21 books and 2,000+ articles before he wrote for the screen. Six registered screenplays, one produced short. He writes here about the craft, the philosophy, and the stubborn human part of the work that machines keep failing to copy. Write to him.